In order to culminate this aspect, it is precise to indicate that Tristn does not make a distinction precise if the man is born very instinctively good or bad, but we observed in Stroll by London we detailed that she makes a distinction of man whom she frames towards the egoism, but we were sent peregrinations of a Pariah we observed that she does not speak of good or bad, but of a wild or primitive mass, that is to say, an evolved society less than must progress. This means, that in the first that condition of egoistic man and individualistic part of the context of the capitalist English society, mother of great human aberrations, but exists an entailment, in Peregrinations of a pariah, in the Peruvian chapter to express Flora: ” There am saying, after it to have verified that in Peru the high class deeply is corrupted and that to its takes it egoism, to satisfy its eagerness with profit, its love to to be able and its other passions, to the most antisocial attempts This can demonstrate that they are the conditions and even the same society, that molds the good man it turns and it into egoistic beings, corrupt and tyrant. Society And we have come near a little to this concept. The ideal that handles Tristn Flora refers to the ideal of progress and the reach of a positive State of the society (not in own terms, but it is the aim that wishes to reach). That which will be obtained through development of the science and the instruction of the woman (we will see depth in the section referring to the education).