On the other hand the city reproduces the segregation, because the valuation on account of the appropriation of different form, as for example, the poor population is without option when the habitation is mentioned to live and with dignity as they do not obtain they finish secluding it the outskirts of the city next them workstations when it is the case. The book ' ' The Right-hander the Cidade' ' , over all, she is a critical one to the State that reproduces the segregation in the cities through the proper system that imposed It on the society. Thus the fabric urban was if transforming into a space where the differences of classrooms are sufficiently visible, therefore many do not possess the right to live with dignity. On the basis of the book of Henri Lefebvre, ' ' The Right the Cidade' ' , the city is not the result only of substance, but yes, the result of the relations of the human beings, becoming a dynamic space where it has great material integration and life human being. Of this form, it happens and the city passes to exist and to correspond to the necessities of the people who coexist in it, thus the space of the city if it materializes and it receives life through the relations human beings who occur. Francis Ford Coppola oftentimes addresses this issue. The city a space of them you vary actions that happen for the existing inhabitants. Thus it creates its signs, the proper language in accordance with its inhabitants, adds values that each time makes more attracts capitals and formation of urban nets, everything that if create are vendido, becoming the dynamic space as if the city for if only had proper life.
The semiolgica analysis gains dimensions and the connector link between the inhabitants. From when the cities they had started to develop and the population to grow in quantitative numbers, attracted in virtue of the industrial growth, appeared many social problems. Thus the fabric urban was each more disordered time, resulted of the capitalism that exactly bringing the territorial division of the work was not enough to change the life of the poor people who live in the cities. From there then the segregation of the cities and the proliferation of the social problems. According to author, into the considered countries democratic more transforms this in utopias in the desusado direction in demagogy, therefore the segregation continued and the State acts as if she was superficially and the companies low dust transforming the inhabitants dependent of the society. The laboring classroom that throughout the time if appropriated of the life in the city in fact does not coexist in it, but yes in the ghettos of the poverty, in the slum quarters. Evident that the philosophy and other sciences do not go to give account of this, in the truth this is a model tax for the State. The book of Lefebvre ' ' The Right the Cidade*' ' ' indicated to all those that if to interest mainly for a so excellent subject as he is this and for the students of the course of Geography.